Tuesday, May 23, 2006

Taheri Stands By Article on Iranian Badge For Non-Muslims

Back on May 19, Amir Taheri, Iranian author and journalist, wrote one of the 2 articles that appeared in The National Post in Canada on the Iranian plans to institute colored badges for non-Muslims in Iran:

While the Iranian economy appears to be heading for recession, one sector may have some reason for optimism. That sector is the garment industry and the reason for hopefulness is a law passed by the Islamic Majlis (parliament) on Monday.

The law mandates the government to make sure that all Iranians wear "standard Islamic garments" designed to remove ethnic and class distinctions reflected in clothing, and to eliminate "the influence of the infidel" on the way Iranians, especially, the young dress. It also envisages separate dress codes for religious minorities, Christians, Jews and Zoroastrians, who will have to adopt distinct colour schemes to make them identifiable in public. The new codes would enable Muslims to easily recognize non-Muslims so that they can avoid shaking hands with them by mistake, and thus becoming najis (unclean).

The new law, drafted during the presidency of Muhammad Khatami in 2004, had been blocked within the Majlis. That blockage, however, has been removed under pressure from Khatami's successor, President Mahmoud Ahmadinejad.

Of the 2 articles, his is the only one still online.

Yesterday, Taheri wrote a short article defending his article--which he still believes is accurate and the truth of which may yet be borne out by future events:
The law has been passed by the Islamic Majlis and will now be submitted to the Council of Guardians. A committee has been appointed to work out the modalities of implementation.

Many ideas are being discussed with regard to implementation, including special markers, known as zonnars, for followers of Judaism, Christianity and Zoroastrianism, the only faiths other than Islam that are recognized as such. The zonnar was in use throughout the Muslim world until the early 20th century and marked out the dhimmis, or protected religious minorities. ( In Iran it was formally abolished in 1908).

I have been informed of the ideas under discussion thanks to my sources in Tehran, including three members of the Majlis who had tried to block the bill since it was first drafted in 2004.

I do not know which of these ideas or any will be eventually adopted. We will know once the committee appointed to discuss them presents its report, perhaps in September.

Interestingly, the Islamic Republic authorities refuse to issue an
official statement categorically rejecting the concept of dhimmitude and the need for marking out religious minorities.

I raised the issue not as a news story, because news of the new law was already several days old, but as an opinion column to alert the outside world to this most disturbing development.
Since world opinion has had no effect on Iran developing nuclear weapons, it's hard to imagine that it will have any effect on any Iranian plans for a special dress code for their second-class non-Muslim citizens.

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