Our civilization is based on an understanding that focuses on being constructive, not destructive, attaches importance to ethical values and aesthetics as well as welfare, and regards justice above everything,' Nihat Ergun said, according to the agency.Maybe when he said that Muslim civilization focuses on welfare, he meant warfare?
Just look at the long history of Arabs killing Arabs.
At the end of his book The Arabs In History
, Bernard Lewis provides a time line (p. 179) of the early history of Islam:
At the end of his book The Arabs In History
, Bernard Lewis provides a time line (p. 179) of the early history of Islam:632. Death of Muhammad656. Murder of 'Uthman--beginning of first civil war in Islam.657-59. Battle of Siffin661. Murder of 'Ali--beginning of Umayyad dynasty.680. Massacre of Husain and 'Alids at Karbala.683-90. Second civil war685-87. Revolt of Mukhtar in Iraq--beginning of extremist Shi'a.
More recently, things have not changed. Raphael Patai, in an updated chapter in his book The Arab Mind has a list of Arab conflicts just during the 13 years from 1970 to 1983:
If the "ethical values and aesthetics" result in how Muslims treat other Muslims, imagine how Muslims would treat non-Muslims given the chance.1. Intermittent disputes involving border warfare and assassinations between South Yemen on the one hand, and North Yemen and Saudi Arabia, on the other since the early 1970's. A brief but fierce border war between the two Yemens took place as recently as March, 1979.
2. A major and bloody, albeit brief, conflict between Jordan and Palestinian guerrillas in 1970, complicated by Syrian intervention.
3. Fighting between the Kurds and the Iraqis, which lasted several years.
4. A bloody conflict between Northern and Southern Sudan, 1956-1972.
5. Clashes between South Yemen and Oman, linked to the Dhofar rebellion, 1972-1976.
6. A tripartite conflict between Algeria on the one hand and Morocco and Mauritania, on the other, over the control of the former Spanish Sahara, beginning in 1976 and subsequently transformed into guerrilla warfare against Morocco by the Polisario, the freedom fighters of the Western Sahara, supported by Algeria and Libya, which was still in progress in 1982.
7. Intermittent hostility, and actual border fighting, including air attacks, between Egypt and Libya in 1977.
8. The Lebanese civil war, which began in 1975, involving two outside parties, Syria and the Palestine Liberation Organization, still unresolved in early 1982.
9. The invasion of Chad by Libya in 1980.
10. The war between Iraq and Iran, which began in the fall of 1980, in which Iraq is supported by Jordan and Iran by Syria, making it in effect, an inter-Arab conflict. It was still in progress in early 1982.
11. In February, 1982, a conflict flared up between the Syrian government and Muslim fundamentalists in the Syrian city of Hama, in which several thousands were killed and major parts of Hama were destroyed. [p.357-358]
Oh, wait. No need to imagine.
In an article for The New Yorker back in 2001 entitled the The Revolt of Islam Bernard Lewis writes about the European counter-attack against Moslem invasion during the Middle Ages:
The Tatars were expelled from Russia, and the Moors from Spain. But in southeastern Europe, where the Ottoman sultan confronted first the Byzantine and then the Holy Roman Emperor, Muslim power prevailed, and these setbacks were seen as minor and peripheral. As late as the seventeenth century, Turkish pashas still ruled in Budapest and Belgrade, Turkish armies were besieging Vienna, and Barbary corsairs were raiding lands as distant as the British Isles and, on one occasion, in 1627, even Iceland. [emphasis added]The material in the article appears also in Lewis' The Crisis of Islam (see page 51).
On page 34 of that book, he describes the beginning of Moslem Imperialism:
The then Christian provinces of Syria, Palestine, Egypt, and North Africa were absorbed and in due course Islamized and Arabized, and they served as bases for the further invasion of Europe and the conquest of Spain and Portugal and much of southern Italy. By the early eighth century the conquering Arab armies were even advancing beyond the Pyrenees into France.[emphasis added]Lewis describes the European attempt to end the Moslem occupation in contemporary terms:
By this time the jihad had become almost entirely defensive--resisting the Reconquest in Spain and Russia, resisting the movements for national self-liberation by the Christian subjects of the Ottoman Empire, and finally, as Muslims see it, defending the very heartlands of Islam against infidel attack.[emphasis added]Lewis adds how Moslems describe this period of Christian self-liberation:
This phase has come to be known as imperialism.Nice turn of phrase--must be an example of those Muslim aesthetics.
No, Muslims are not even and neither is Islam--and there is plenty in the history of every civilization that we can point fingers at.
But we are past the point of whitewashed versions of Islam and its history.
At least we should be--because the threat of nuclear warfare is getting worse.
Technorati Tag: Islam.
Or when it gets personal - very personal.
ReplyDeleteIn London, a Saudi royal named Saud Abdulaziz bin Nasser al Saud, viciously beat, tortured, sodomized and murdered his manservant - really slave Bandar Abdulaziz in his hotel room.
This is what Muslims do to other Muslims when no one is watching.
This the "religion of peace's" philosophy in its most stark form.
Respect for human life is not a hallmark for which Muslims are noted.
This is the true lesson of Muslim history to ponder. How would YOU like to be on the receiving end of that kind of treatment?
Now imagine it on a global scale.