We must do it, Armenian genocide proponents tell us, because the Armenian tragedy was the original Holocaust: Armenians in World War I were like the Jews in World War II; Turks in 1915 were like the Germans in the 1940s. Thus, the only moral choice is to condemn the Turks, as we condemned the Nazis. The logic here is inescapable: it is the only moral choice, if the charge is true, if Armenians really were helpless scapegoats like the Jews, and if Turks really were deliberate, genocidal monsters like the Nazis. But an analogy is only an emotional appeal, not a rational argument — let alone a moral one — — unless it actually fits the historical facts. To judge whether the Holocaust analogy does, we can’t just look at Jews and Germans in World War II, then at dead Armenians in World War I, and extrapolate the rest. We have to look at live Armenians and Turks in 1915; at the desperate, multi-front war Turkey was submerged in, in that bloody year; and at how ordinary people and government leaders reacted.Read the whole thing.
We know what life was like for ordinary people and government leaders in Germany in 1942-43, when the mass killing of Jews reached industrial scale. It was orderly and safe; the Nazis were still mostly winning abroad, and in full, unchallenged control at home. Jews aside, no one starved to death in Germany then, and no German civilians were massacred or raped by enemy forces. There were no enemy forces on German soil in those years. The only enemies at home were the Jews, and they were never a real threat. They were scapegoats, not objective enemies, and they were being methodically eliminated, without exception, in all German-controlled territory. Life in Turkey in 1915 was very different, but, genocide accusations aside, most Americans know nothing of it. Here, to remedy that lack, a little history.
Lerner recounts a history of the time that we do not hear about.
Technorati Tag: Holocaust and Genocide and Armenia and Turkey.
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