A QURAN DESECRATION LIBEL IN JEWISH HISTORY. Reminiscent of the blood libels when evidence was planted to incriminate Jews in using blood to bake Matzahs, Andrew Bostom relates this incident from 1910:

Another false accusation of Koran desecration by non-Muslim infidels—with even more horrifying consequences—a brutal pogrom against the defenseless dhimmi Jews of Shiraz, Iran—took place in October, 1910. David Littman has provided the full translation of an Alliance Israélite Universale report of the 1910 Shiraz pogrom which was precipitated, in large part, by a mendacious allegation against the Jewish community: desecrating copies of the Koran by placing them in cesspools (latrines).

…about three weeks ago, some scavengers were busy cleaning out the cesspools of a Jewish house when they brought to light an old book, a few pages of which were unsoiled and which was recognized as a Koran…On the first day of the festival of Succoth, some Jews were returning home from synagogue in the morning when they noticed at the entrance of their house a veiled Muslim woman holding a parcel under her arm. As soon as she saw them approaching, she hurriedly threw her parcel into the cesspool…then she ran away. The parcel was hastily pulled out. Once again, it was a Koran…not sure, in effect, that other Korans had not been thrown, likewise as the first ones, into Jewish houses without the knowledge of their inhabitants…it was [deemed] prudent for this dignitary [the leading Muslim religious leader of the city] to be informed, in case one of these books should be discovered and seized on as a pretext to molest the Jews. [emphasis Bostom's]

This appeal was to no avail, and in the ensuing carnage and destruction,

Not a single one of the Jewish quarter’s 260 houses was spared. [emphasis added] Soldiery, …sayyids [descendants of the prophet and/or Muslim dignitaries], even women and children, driven and excited, less by religious fanaticism than by a frenetic need to plunder and appropriate the Jews’ possessions, engaged in a tremendous rush for the spoils. At one point, about a hundred men from the Kashgaīs tribe, who were in town to sell some livestock, joined the first assailants, thereby completing the work of destruction.

But these fanatics weren’t satisfied to rob the Jews of their possessions. They engaged in all sorts of violence against their persons. As soon as their quarter was stormed, the Jews fled in all directions, some to the houses of Muslim friends, others to the British Consulate, on to the terraces, and even into mosques. A few remained to try and defend their property. They paid for it with their lives or a serious injury. Twelve of them were killed in this way in the mêlée. Another fifteen were stabbed or hit with bludgeons or bullets from rifles or revolvers; they are in an alarming condition. A further forty sustained light injuries. An unlucky woman was wearing gold rings in her ears. A soldier ordered her to surrender them. She made haste to comply and had taken off one of the rings and was trying to remove the other when the impatient fanatic found it more expeditious to tear off the ear lobe together with the ring. Another woman was wearing around her neck a big silk braid to which was attached a small silver case containing some amulets…[an assailant] tried to snatch it from her and, seeing that the braid held, cut it with his knife, making at the same time a deep gash in the flesh of the unfortunate Jewess. How many more such atrocious scenes have occurred, of which I have not yet heard!

In short the outcome of yesterday’s events is as follows: 12 people dead and about 50 more or less seriously injured, whilst the five to six thousand people comprising Shiraz community now possess nothing in the world but the few tatters they were wearing when their quarter was invaded. [emphasis Bostom's]

This is independent of whether Stanislav Shmulevich is actually guilty of what he is accused of doing.

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