Sunday, July 22, 2012

"Palestine" Is Not The Only Non-Arabic Name "Palestinians" Have Co-opted

Yoram Ettinger used to have an online series called "Jerusalem Cloakroom." One of articles was entitled

Jewish Occupation or Roots in Judea and Samaria?

Posted in 2009, the article noted the Jewish roots to the land Israel is revealed by many signs--for instance the fact that the word "Palestine" itself is not only not Arabic, but instead refers to the non-Arab Philistines, in an effort by the Romans to remove the Jewish tie to the land from history.

The letter "P" does not even occur naturally in Arabic.

Here are some of the points Yoram Ettinger raises in that article [part of the original article appears online]:

  • World renowned travelers, historians and archeologists of earlier centuries, such as H. B. Tristram (The Land of Israel, 1865), Mark Twain (Innocents Abroad, 1867), R.A. MacAlister and Masterman ("Palestine Exploration Fund Quarterly"), A.P. Stanley (Sinai and Palestine, 1887), E. Robinson and E. Smith (Biblical Researches in Palestine, 1841)), C.W. Van de Velde (Peise durch Syrien und Paletsinea, 1861), Felix Bovet (Voyage en Taire Sainte, 1864) – as well as Encyclopedia Britannica and official British and Ottoman records (until 1950) refer to "Judea and Samaria" and not to the "West Bank." The latter term was coined by the Jordanian occupation of Judea and Samaria following the 1948/9 War.

  • The term "Palestine" was established by Greek Historian Herodotus, and adopted by the Roman Empire, in an attempt to erase "Judea" from human memory. "Palestine" was a derivative of the biblical Philistines, arch rivals of the Jewish nation, non-Semites who migrated to the area from the Greek islands and from Phoenicia in the 12th century BCE ("Plishtim" – the invaders - is the Hebrew word for "Philistines").

  • Most Arabs (Semites from the Arabian Peninsula), who reside between the Jordan River and the Mediterranean, have their origin in a massive 19th-20th century migration from Egypt, Syria, Lebanon and other Moslem countries [see The Hundreds Of Thousands Of ARAB Settlers In Palestine Just Prior To 1948]

  • Almost all Arab towns and villages in Judea and Samaria have retained biblical Jewish names, thus reaffirming Jewish roots there. For example:

    • A-Dura is biblical (and contemporary) Adora'yim, site of King Rehoboam's and a Maccabees' fortress.

    • A-Ram is biblical Haramah, Prophet Samuel's birth and burial site.

    • Anata is biblical (and contemporary) Anatot, the dwelling of the Prophet Jeremiah.

    • Batir is biblical (and contemporary) Beitar, the headquarters of Bar Kochba, the leader of the Great Rebellion against the Roman Empire, which was crashed in 135CE.

    • Beit-hur is the biblical (and contemporary) Beit Horon, site of Judah the Maccabee's victory over the Assyrians.

    • Beitin is biblical (and contemporary) Bethel, a site of the Holy Ark and Prophet Samuel's court.

    • Bethlehem is mentioned 44 times in the Bible and is the birth place of King David.

    • Beit Jalla is biblical (and contemporary) Gilo, where Sennacherib set his camp, while besieging Jerusalem.

    • El-Jib is biblical (and contemporary) Gibeon, Joshua's battleground known for "Sun, stop thou in Gibeon and the moon in the valley of Ayalon," Joshua 10:12.

    • Hebron - named after Hevron, Moses' uncle and Levy's grandson – was King David's first capital for 7 years, the burial site of the 3 Jewish Patriarchs and 3 Jewish Matriarchs.

    • Jaba' is the biblical (and contemporary Geva, site of Jonathan's (son of King Saul) victory over the Philistines.

    • Jenin is the biblical (and contemporary) Ein Ganim, a Levite town within the tribe of Issachar.

    • Mukhmas is biblical (and contemporary) Mikhmash, residence of Jonathan the Maccabee and site of King Saul's fortress.

    • Seilun is biblical (and contemporary) Shilo, a site of Joshua's tabernacle and the Holy Ark and Samuel's youth.

    • Tequa' is biblical (and contemporary) Teqoah, hometown of the Prophet Amos and currently known for its home grown Ginger.
The bottom line is that if you know the history, it becomes clear that even the Arabic names given for many of the cities where the Arabs live give eloquent testimony of the earlier--and continuing--Jewish claims to the land.

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