Sunday, July 20, 2008

Public Hearings On Anti-Semitism In Germany Were In For A Surprise

During last month's public hearings on anti-Semitism in Germany, the focus was on “classical” anti-Semitism--the kind associated with “right-wing extremists.”

Below is an excerpt of a speech given by journalist Henryk Broder to the Bundestag’s Domestic Affairs Committee. Broder said the problem with anti-Semitism today is found in mainstream “anti-Zionist anti-Semitism,” the kind found among academics and even members of the Bundestag he was addressing:

...if you want to come to terms with anti-Semitism, you must realize that it is not a fixed quantity like the meter prototype in Paris or the definition of the volt, watt, or ampere. Like all social phenomena, anti-Semitism is susceptible to transformation. Even poverty is no longer today what it once was at the time of Oliver Twist. The anti-Semitism that we are most readily inclined to discuss is an artifact of the last century and the century before that. It is the anti-Semitism of fools, who are still chasing chimeras. [In the late 19th century, the German Social Democrat August Bebel famously described anti-Semitism as the “socialism of fools.” — Translator’s Note] The common anti-Semite has no real idea about the object of his obsessions, but only a diffuse feeling. He lets off steam by painting swastikas on aluminum siding and scribbling “Juda verrecke” [”Jews go croak!”] on gravestones. He is a case for the police and the local courts, but nothing more than that. Nobody is going to feel sympathy for thugs who raise their arms to give the Hitler salute and shout “Juden raus!” [”Jews out!”]. This sort of anti-Semitism is ugly, but politically irrelevant: it is its own death notice.

The modern anti-Semite looks entirely different. He does not have a shaved head. He has good manners and often an academic title as well. He mourns for the Jews who died in the Holocaust. But at the same time he wonders why the survivors and their descendants have learned nothing from history and today treat another people as badly as they were once treated themselves. The modern anti-Semite does not believe in the Protocols of the Elders of Zion. But instead he fantasizes about an “Israel lobby” that is supposed to control American foreign policy like a tail that wags the dog. For the modern anti-Semite, it goes without saying that every year on January 27 he will commemorate the liberation of Auschwitz. But at the same time he militates for the right of Iran to have atomic weapons. For “how can one deny Iran what one has permitted Israel or Pakistan?” as Norman Paech [the foreign policy spokesperson of the German Left Party] has put it. Or he inverts the causal relationship and claims that it is Israel that is threatening Iran and not vice-versa — as [German Middle East scholar] Dr. Udo Steinbach did in a recent radio interview. The modern anti-Semite finds ordinary anti-Semitism disgraceful. He has no problem, however, embracing anti-Zionism and is grateful for the opportunity to express his resentment in a politically correct form. For anti-Zionism is a sort of resentment just like classical anti-Semitism was. The anti-Zionist has the same attitude toward Israel as the anti-Semite has to Jews. He is not bothered by what Israel does or does not do, but rather by the fact that Israel exists. That is why he participates so passionately in debates about the solution to the Palestinian question — which could well mean a final solution for Israel. On the other hand, he is left indifferent by conditions in Darfur or Zimbabwe or Congo or Cambodia, because there are no Jews involved in those places. Ask the foreign policy spokesperson of the Left Party, for instance, how many statements he has issued about “Palestine” and how many about Tibet.

...Ladies and gentleman, we will not solve the problem of anti-Semitism: not at this hearing nor at the next. But the mere fact that you are discussing the issue — when there are also other and more pressing problems that need attention — is a good sign. If I may in all modesty make a suggestion: leave the good old anti-Semitism to the archaeologists and antiquarians and historians. Devote your attention to the modern anti-Semitism that wears the disguise of anti-Zionism and to its representatives. You will find some of the latter among your own ranks.

I thank you for listening.

You're welcome.

Read the whole thing.

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